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The Holy Pearl Intertitle Also known as 女媧傳說之靈珠 Genre Action Drama Chinese mythology Written by Rumiko Takahashi (uncredited) Directed by Cai Jing Sheng Starring Gillian Chung Purba Rgyal Patrick Tam Guo Zhen Ni Opening theme Ai Dao Wan Nian (爱到万年) by Purba Rgyal and Liu Ting Yu Ending theme Ai Dao Wan Nian (爱到万年) by Purba Rgyal and Liu Ting Yu Country of origin China Original language Chinese No. of episodes 32 (VCD/DVD version) 36 (Broadcast version) Production Executive producer Chen Mei Lin Producer Zhou Li Production location China Release Original network ZJSTV Original release 2011 – ended The Holy Pearl Promotional poster Traditional Chinese 女媧傳說之靈珠 Simplified Chinese 女娲传说之灵珠 Transcriptions Standard Mandarin Hanyu Pinyin Nǚwā Chuánshuō Zhī Língzhū The Holy Pearl is a 2011 Chinese television series starring Gillian Chung as the daughter of an archaeologist. She travels back in time only to discovers she is the reincarnation of a warrior-priestess. She teams up with a human-dragon hybrid to recover a broken magical vase. [1] [2] [3] It is loosely based on the Japanese manga series Inuyasha, but the main protagonist is the modern girl and not the half-demon from the past. [4] Synopsis [ edit] Many years ago Mo Yin, the human form of the goddess Tengshe, was jealous of her sister Xian Yue's popularity with the humans they protected and the love she received from the king. Mo Yin colluded with the demon lord Shi You Ming to kill her sister Xian Yue. The act upset the balance between the divine, human and demon worlds, giving demons an upper hand. In the present, Xian Yue's reincarnation, Ding Yao, is an average college student majoring in history. While helping her father, an archaeologist, she comes across the Nine-Star Wheel, accidentally triggering it causing her to go back 3500 years into the past to Nanyue. The king of Nanyue wishes to marry her upon seeing her resemblance to Xian Yue. Ding Yao flees the palace only to be attacked by demons who are after the Demon-Subduing Vase. She hides in a tomb where the half-breed Wen Tian is held prisoner and subsequently frees him and saves her. The Demon-Subduing Vase appears mysteriously from a clay figurine Ding Yao carries. Unfortunately, Ding Yao accidentally shatters the vase. Now she set on a mission alongside Wen Tian to reforge the vase using the holy pearls that Nüwa left behind from creating the human world. Cast [ edit] Gillian Chung as Ding Yao （丁瑶）: a normal college student who is taken back to the past by accidentally triggering the Nine-Star Wheel. Chung also portrays Xian Yue （仙乐）; Ding Yao's previous life and former Grand Priestess of Nan Yue. Purba Rgyal as Wen Tian （问天）: a half-dragon demon with human blood. He was sealed and imprisoned in the ancient tomb for 20 years until freed by Ding Yao. Wen Tian and Xian Yue were lovers until they were tricked by Shi Youming. Patrick Tam as Rong Di （荣狄）: the King of Nan Yue Country. He was deeply in love with Xian Yue, but his feelings for her were unrequited. After meeting Ding Yao, he is determined to marry her. Guo Zhenni as Mu Lian （慕莲）: a shrine maiden and Guardian of Nuwa's Tomb. Her whole village was killed by Hu Ji. She joins Ding Yao and Wen Tian on their quest in order to take revenge. Mu Lian falls in love with Wu Dao, having saved her life many times. Sun Xing as Shi You Ming: a demon who was infatuated with Xian Yue. He was responsible for Xian Yue's death, Wen Tian's imprisonment, the massacre of Mu Lian's village and many more Jiang Yi as Wu Dao （无道）: Wen Tian's half brother and full dragon demon as well as the leader of the Dragon Clan. He is in love with Yu Die. Li Qian as Yu Die （雨蝶）: the princess of Shu Country who ran away from home. She met Wu Dao when he was wounded and helped heal him. She has been following him ever since. Liu Tingyu as Mo Yin （魔音）: the current Grand Priestess of Nan Yue. She loved Rong Di dearly but wasn't loved back, as a result, she harbors deep hatred for her sister, Xian Yue. TAE as Wei Liao （卫辽）: Rong Di's younger brother and Nan Yue's former Great General. He is also Hu Ji's lover. Zhu Ziwen as Ting Qin （听琴）: Mo Yin's apprentice Liu Naping as Hu Ji （胡姬）: a minion of Shi You Ming and Wei Liao's lover. Shu Yaoxuan as Ding Mian: Ding Yao's father and a prominent professor in archaeology. Chen Jiaxin as Feng Huang （凤凰）: the only daughter of the Heavenly King who resided on the Heavenly Mountain. Li Yixin as Wushan Guipo: the ghostly elder of Mount Wu who was responsible for Xian Yue's resurrection International broadcast [ edit] Country Network(s)/Station(s) Series premiere Title Sri Lanka Rupavahini July 2013, Repeat telecast in 2020 මායාවරුන්ගේ ලෝකය ( Mayawarunge Lokaya) Lead roles dubbed by Chethana Ketagoda and Dishan Shaminda Thailand Channel 7 August 2013, Repeat telecast in 2015 อภินิหารดาบมังกรสะท้านพิภพ ( Apinihan Darb Mungkorn Sataan Pipob [5]) References [ edit] External links [ edit] Holy Pearl at Blog Sina.

Interstellar song. Interstellar quote crossword. Interstellar cloud of dust and gas. Interstellar rated. Interstellar rocket league. Interstellar movie. GETAROOM DEALS Where to? Check-in Check-out Why make a Reservation? Compare hotel deals at over 2M hotels, apartments, resorts and bed & breakfasts worldwide Free Price Guardian Price Drop Protection No booking fees Easily manage your bookings online Secure transactions It's fun to Getaroom! Hotel Overview Located in the Gongshu district of Hangzhou, just 5 km from Xixi Wetland, Xing Ji Chuan Yue features air conditioning and free WiFi. The apartment is 7 km from Lingyin Temple. The apartment is equipped with a flat-screen TV. Wushan Square is 9 km from the apartment, while Huanglong Sport Centre is 5 km from the property. The nearest airport is Hangzhou Xiaoshan International Airport, 32 km from Xing Ji Chuan Yue. This hotel may have changed name or is no longer bookable via.

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Interstellar movie in hindi. Interstellar where to watch. Interstellar space. Xing Yi Quan (Hsing-I Chuan) is the oldest and the most explosive and aggressive of the neijia (internal martial arts). "Xing" refers to form or shape and "Yi" refers to the mind or intent. Quan means fist, but denotes a method of unarmed combat (boxing, or fist method). Xing Yi Quan is commonly referred to as Mind Form or Mind Intention boxing. The name illustrates that the form the body takes is an external manifestation of the internal state of mind. The mind visualizes a shape and the body takes that shape. The mind visualizes the opponent and the state of combat, and creates the shape that will give strategic advantage. The body then takes that shape. Xing Yi was created by the Song Dynasty general, Yue Fei. The style's movement is based on spear fighting, and its character is linear, piercing and thrusting. It uses coordinated movements to generate bursts of power intended to overwhelm the opponent, simultaneously attacking and defending. The body moves from complete stillness into rapid co-ordinated strikes and it is said that "when the fist arrives, the whole body arrives". The basic practice of xing yi quan consists of standing meditation and the linear repetition of five fist techniques called the five element fists. The five element fists are: Metal, the chopping fist- thrusting downwards and splitting like an axe chopping wood. Water, the drilling fist- thrusting forward and diagonally upward like a wave breaking on the rocks. Wood, the crushing fist- shooting straight out like an arrow. Fire, the pounding fist- exploding outward like a cannon ball and blocking simultaneously. And earth, the crossing fist- thrusting diagonally across the line of attack while turning over the fists. The energy of Xing Yi is likened to that of a canon ball knocking down and running over a target. Xing Yi Quan also contains twelve animal forms, and various weapons forms. Its most fundamental training method is the holding of a standing meditation posture called San Ti Shi, which builds strength, focus and chi/qi. The twelve Xing Yi animals are: The bear and eagle (often used in combination), the snake, tiger, dragon, rooster, horse, swallow, sparrowhawk, monkey, the turtle and the Tai (Phoenix). The animal forms follow the spirit and tactics of the various animals and do not copy the physical movements as predominantly as is the case in shaolin animal systems. The five element fists (Wu Xing Quan) are based on the Taoist five element theory, which is applied widely in Chinese culture and especially in Chinese medicine. Five Element Theory The system of five elements is used for describing interactions and relationships between phenomena. The five elements are metal, water, wood, fire and earth. The Wu Xing is a cyclic arrangement of the five elements. There are two cycles: a creative cycle and a destructive cycle. These cycles work on the same principal as the simple children’s hand game paper-rock-and-scissors, where paper covers rock, rock breaks scissors and scissors cut paper. Creative cycle • Wood feeds Fire • Fire creates Earth (ash) • Earth bears Metal • Metal collects Fire and Water • Water nourishes Wood. Destructive cycle • Wood parts Earth • Earth absorbs Water • Water quenches Fire • Fire melts Metal and burns Wood • Metal chops Wood. Xing Yi practitioners use the Five Elements as an interpretative framework for reacting and responding to attacks. The Five Element Fist theory is a general combat formula which assumes at least three outcomes of a fight; the constructive, the neutral, and the destructive. Xingyiquan students train to react to and execute specific techniques in such a way that a desirable cycle will form based on the constructive, neutral and destructive interactions of Five Element theory. Where to aim, where to hit and with what technique—and how those motions should work defensively—is determined by what point of which cycle they see themselves in. Each of the elements has variant applications that allow it to be used to defend against all of the elements (including itself), so any set sequences are entirely arbitrary, though the destructive cycle is often taught to beginners as it is easier to visualise and consists of easier applications. The Five Elements forms are usually taught before the Twelve Animals because they are easier and shorter to learn. History Although the exact origin of Xing Yi Quan is uncertain, the earliest written records of Xingyiquan can be traced to the 18th century. Legend, however, credits the invention of Xingyiquan to the renowned Song Dynasty (960-1279 AD) general Yue Fei. According to the book Henan Orthodox Xing Yi Quan written by Pei Xirong the art was originally based on spear fighting techniques: “.. Yue Fei was a child, he received special instructions from Zhou Tong. Extremely skilled in spearfighting, he used the spear to create fist techniques and established a skill called Yi Quan (intention Boxing). Meticulous and unfathomable, this technique far outstripped ancient ones. " The spear is primarily a linear thrusting and piercing weapon which makes use of small angles and techniques of simultaneous advance, defence and attack. It is therefore very likely that spear technique was indeed the predecessor of Xing Yi Quan. Yue Fei synthesised and perfected existing Shaolin principles into his own style of gongfu which he popularised during his military service. Yue Fei is usually identified as the creator of Xing Yi because of his considerable understanding of the art (as shown in the work The Ten Theses of Xingyiquan, credited to Yue) and his cultural status as a Chinese war hero. After Yue Fei's death, the art was lost for half a millennium. Then, during the Ming and Qing Dynasties, Yue Fei's boxing manual was discovered by Ji Jike of neighbouring Shanxi Province. Ji Jike revived the art and it started to evolve into the Style as it is known today.

Interstellar 2014. Of all of the martial arts that I practice, Xing Yi Quan (形意拳, Form and Intention Fist) is one of my favorites. Xing Yi Quan is the oldest internal martial art, and is the most no-nonsense. I first encountered this style in 1995, when I was living in the martial arts academy. We were initially taught a bit of Xing Yi to show a visiting official, but all of the students enjoyed it, so it was added to our regular evening practice. Later, Xing Yi became one of my specialties, and I was always asked to demonstrate and perform it at exhibitions. Xing Yi Quan can be traced back to a man named Ji Ji Ke (姬际可) who lived in Shanxi Province in the early Qing Dynasty. Legend has it that Ji Ji Ke was skilled at spear. One day, he came across a military treatise known as the “Book of Wu Mu” (武穆拳譜) written by Yue Fei. Yue Fei (岳飞) was a Song Dynasty military strategist and folk hero. Legend has it that when Yue Fei was young, his mother tattooed his back with four large characters meaning “loyally serve and protect the country” (精忠报国). At age 19, Yue Fei entered the army, defeated many of the enemy’s most feared generals and helped resist foreign invasions. However, as Yue Fei grew in fame and influence, the emperor felt threatened. He had Yue Fei imprisoned and killed. Yue Fei’s patriotic ideals were embraced by later generations. In particular, Nationalist leader Sun Yat Sen, praised Yue Fei as a model of loyalty and strength that all young people and martial artists should emulate. When Ji Ji Ke read Yue Fei’s “Book of Wu Mu” he was inspired. He combined his own spear fighting techniques with the military theory from Yue Fei’s treatise and the Chinese theory of the five elements and created a new style. Xing Yi Quan has five strikes: chopping, bursting, cannon, drilling, crossing. It also has animal forms: dragon, tiger, monkey, horse, chicken, swallow, sparrow hawk, snake, eagle, and bear. Later water strider and ostrich were added for a total of 12 animals. Wudang Xing Yi Quan focuses on the role of the five elements: metal, wood, water, fire, and earth. The Five Elements are ancient philosophical concepts that describe the cycle of life and death and the relationships between living beings. The generative cycle of the five elements is: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal. The destructive cycle of the five elements is: metal overcomes wood, wood overcomes earth, earth Overcomes water, water overcomes fire, and fire overcomes metal. Since each element also corresponds to one of the five Yin internal organs, you can practice a specific Xing Yi strike to strengthen that organ! One of the things my students love about Xing Yi Quan is its practicality. Although the movements are and easy to learn, they can be combined in hundreds of ways with endless martial applications. Xing Yi is a wonderful art!

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